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Or, at least this is the story Christians tell themselves.
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Here’s the summary:
- 4 apostles were crucified: Andrew, Bartholomew, Peter, and Philip (the last three upside down).
- 3 were killed in some other way: James the son of Alpheus was stoned, James the son of Zebedee was killed with a sword (presumably decapitated), and Thomas was killed by spear.
- 5 died natural deaths: John, Matthew, Matthias (the new twelfth disciple added after Judas left the group), Simon the Zealot, and Judas the son of James (Thaddeus).
Add to this:
- the many additional contradictory stories about other apostles not included in this brief list,
- the decades-long period of oral history from event to writing, and
- the time span, usually centuries-long, between the original manuscripts documenting the martyrdom stories and our oldest copies that make those copies suspect.
“Who would die for a lie?” I dunno—first establish that someone died at all.
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Maybe God’s power diminishes as the universe’s dark energy increases?
Photo credit: Why There is no God
- Legends are grounded in history and can change over time. They can include miracles. Urban legends are a modern category of legends that don’t include miracles, are set in or near the present day, and take the form of a cautionary tale.
- Myths are sacred narratives that explain some aspect of reality (for example: the myth of Prometheus explains why we have fire and the Genesis creation myth explains where everything came from). Epic poems such as Beowulf and the Odyssey are one kind of myth.
- Religion starts with the sacred narratives of mythology and adds beliefs and practices. Myth and scripture are both sacred, but scripture is the writings themselves. Doctrine is codified teaching, and dogma is that mandatory subset of the doctrine that must be believed for one to be a member.
- Superstition is any belief that relies on a supernatural (instead of natural) cause like astrology, omens to predict the future, magic, or witchcraft. It can also be defined as the unfounded supernatural beliefs of the other guy’s religion (not your own, of course). Merriam-Webster defines it as “a belief or practice resulting from ignorance, fear of the unknown, trust in magic or chance, or a false conception of causation.”
Finally, let’s consider stories understood by their hearers to not be true.
- Fables have a particular kind of character: nonhumans such as animals, plants, inanimate objects, or forces of nature that have human-like qualities. Fables end with a moral.
- Fairy tales also have particular characters: fantasy characters such as fairies, goblins, and elves. Magic is also an element. There is no connection with historic time (it begins “Once upon a time …”).
- Parables are plausible stories with plausible characters (no talking rocks, no magic) that are not presented as true. Parables illustrate a moral or religious principle.
- In opposition to Paul, the Ebionites saw Jesus as preaching an extension of Judaism, not a new religion. Paul himself documents this internal disagreement in the debate over circumcision (Gal. 6:12–13).
- Other heresies fragmented the church before the Council of Nicaea—Montanism (an early kind of Pentecostalism), Nicolationism (hedonism), Antinomianism (an extreme view of salvation through faith alone), Sabellianism (Jesus and God the Father were not distinct persons but two aspects of one person), Doceticism (Jesus was only spirit, and his humanness was an illusion), Arianism (Jesus didn’t always exist but was a created being), rejection of Trinitarianism (God exists in three persons), and others. But of course these were heresies only from the standpoint of the church that eventually emerged victorious.
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Would it make the story of Merlin the wizard more believable?